Every child deserves to see themselves and their cultures reflected in science. This interactive session offers a practical framework for doing that, without adding pressure to an already full curriculum. We'll introduce "two-eyed seeing" and share six dimensions of holistic science learning, then move quickly into short hands-on tasks. You'll sit briefly in a yarning-circle-inspired opener, try a story-to-science mapping using the emu life-cycle example, sketch a seasonal plan around a "class tree", audit a familiar lesson using nature-as-teacher prompts (symbiosis, hedgehog foraging, squirrels storing acorns), and rewrite a paragraph of planning language to shift from "resources" towards respect, reciprocity and responsibility. You'll leave with an A4 planning mat, a sensitivity checklist, and at least one concrete change you can make to next week's science lesson.
The aims of this session are to: •Explain the principle of ‘two-eyed seeing’ and why it strengthens primary science. •Explore six dimensions of holistic scientific literacy. •Participate in practical activities to showcase how six dimensions of scientific literacy can be embedded in the primary science curriculum. •Apply a simple cultural-sensitivity checklist when planning.
Outcomes: Participants will leave able to articulate two-eyed seeing to a colleague, integrate at least one Indigenous or local knowledge example into an existing science unit, apply a cultural-sensitivity checklist when planning, and use relational language that positions children as part of, not separate from, nature.
Background This session draws on our work at UCL and experience working in Jamaica, Singapore, The Gambia, Japan, Senegal and Australia, synthesised in our recent research in planetary-conscious pedagogy (Strachan & Markwick, 2025). It has been shaped by classroom practice, conversations with community knowledge holders, and research on science capital (Godec et al., 2017), storytelling in science (Salehjee, 2020; Fishman, 2020), and two-eyed seeing (Hatcher et al., 2009). We approach the examples with humility, acknowledging that all knowledge, including modern science, is interpreted through a cultural lens.
